《烟消云散Field》讲述在当下混沌的后现代，不同时空的四个暧昧不明的男女，通过从“人、火、水、空气、土地、鸟、狗、鱼、手机/电磁、场域”的视角凝视/注视世界，发生量子纠缠从而知觉共鸣中形成一个情感共通体/共同体。
2019年开拍的短片《烟消云散》现在终于上线播放了（CathayPlay华语艺术电影平台，观看链接：https://cathayplay.com/en/field ）。当时我在摩点众筹时说，这个片子来源于2009年的一次体验，现在我想回到更远一点儿：小时候风靡九十年代的一部动漫《新世纪福音战士》。
它讲了一个叫“人类补完计划”的故事。面对即将来临的第三次末日大爆炸，他们拯救世界的方式是打破“心之壁”，使人重新成为所有人，再成为个人。我们回归“大圣灵”（或称为“道”）灵魂得以升维，这就是成神的过程，从而获得救赎和永生。
最近有个很火的心理学概念叫“心流状态flow state”，感觉跟补完计划异曲同工。说是通过调节自己灵魂的频率，用意识去感悟他人的信息场，（类似佛学里的“他心通”），形成共鸣（一个共同体，或者一个像钟摆的意识能量体）。
既然通过意识就不限于同类，我们还可以与动物、大自然、万事万物进行沟通。
更有甚者，直接阅读阿卡西akasha记录（记录整个宇宙全部信息的零点场域，这里也包含墨菲定律下产生的“事情所有可能结果”的多重宇宙），相当于可以同时看见多个平行宇宙中的过去现在未来。这就是传说中的顿悟吧，《金刚经》里第一种成佛（觉醒者）法门（自性住佛性，《六祖坛经》中的“若识自性，一悟即至佛地”），第二种是修因（至得果佛性），第三种是求善知识而引出佛性。
调节灵魂频率（心流状态）大概属于第二种吧——终于说回来了——我们拍摄《烟消云散》也是想假作真时真亦假地Cos一把福音战士（使徒）。
这可能可以用让-吕克·南希的《自由的体验The Experience of Freedom》书中观念“我们存在即自由/来临中的无主体的共通体”来解释。（问题不再是“为什么会有东西而不是没有东西？”相反，它变成了“为什么这些存在通过单一的姿态肯定自己和放弃自己的问题？”如果我们不把存在本身视为一种自由，就注定要把自由视为纯粹的“理念”或“权利”，而存在于世界则是一种盲目和愚昧的必然。自康德以来，哲学和我们的世界一直在无情地对抗这种分裂。）
换个通俗的说法：如果人生只是一场清醒梦，你会如何顺天改命呢？
呃不要觉得我太中二了，这就收尾。
我们的大多数可能还是会觉得“第三种求善知识”最为实在吧。现有模板：
《金刚经》里有很多类似的句式：
佛说般若波罗蜜，即非般若波罗蜜，是名般若波罗蜜。
佛说世界，即非世界，是名世界。
套用造句，我们也可以，说因果论，即非因果论，是名因果论。
说看山是山看水是水，即非看山是山看水是水，是名看山是山看水是水。
简介
“如果你热爱自由，就不要揭开我的面纱”。
“因为没有一个地方不在凝望着你”。
你的观看点燃了一道目光，目光在目光的对象内中融化，感觉者与被感觉者混淆了。粒子在飞入与飞离，我们脱离自我，辐射出去，闪烁于火，散裂于水，呼唤于风，掩埋于土，与鱼一起飞潜，与鸟一起飘游，被狗舔舐，被电磁穿越。我们变成事物，我们变成世界。
混沌的场域于共通中唤醒四种充满矛盾、暧昧不明、似是而非的情感——一个男人在火烧火燎的露天烧烤摊参加同学聚会，喜遇20年前的初恋却打消了上床的欲望；一个女人因朋友病危情急在路上拦了一辆车，冒雨行驶了一天之后又改变了主意；一个女人与多年的男友在宾馆偷情过后，狂风袭来意欲分手然而也没成功；一个男人在城郊沙尘遍地的荒野酗酒时与妻子通电话，因偶然谈及死亡他遂起意自杀……最终，言语道断，心行处灭。
“我们回到那里，我们从未去过的地方”。
“我们处于奇遇之中，又永远地走向奇遇”。
Synopsis
“If you love freedom, don’t unveil me.”
“For here there is no place that does not see you.”
Your look has ignited a gaze, a gaze that melts into the object of the gaze, confusing the perceiver with the perceived. As particles enter us and our particles spurt out, we disentagle and radiate ourselves - flickering in fire, dispersing in water, shouting into the wind, buried in the earth, diving with fish, soaring with birds, licked by dogs, perfused with electromagnetism. They we become, and the world we thus shall be.
A chaotic field awakens four kinds of emotions that have this in common: they are full of contradictions; they are ambiguous and indeterminate; they seem real but are fictions. A man attends his classmates’ reunion at a scorchingly hot open-air barbecue stand. He is delighted to meet his first love from 20 years ago, but gives up his desire to have sex with her. A woman, anxious to see her critically ill friend, flags down a passing car, but changes her mind after an entire day of driving through the rain. A woman meets her long-time boyfriend for a tryst in a hotel room. Assailed by a fierce wind, she intends to break up with him, but does not have the strength to do it. A drunken man calls his wife from a dusty, gritty vacant lot on the outskirts of a city. He mentions death in passing, then decides to kill himself.
“We have returned there where we had never been.”
“We are in the midst of an adventure, and are forever heading towards it.”
导演阐述
现今我们在数字化全联网的过度消费、过度同质化交际，以及对于科技能力的过度追求中，使得社会生活向景观式虚无化幻影转变。
不过后现代知识世界也不再有元话语，数据在原则上任何人都可以得到，从而也创造了一种新的超越认同的非实质性认同——“无主体的共通体/共同体”的可能性。
我们在短片《烟消云散》中试图用新的关联虚拟存在的一种可能。人与火、水、空气、土地、鸟、狗、鱼、手机/电磁、语言等，通过凝视/注视把自身独一性他者向外敞开，量子纠缠而形成知觉共鸣的沟通迭奏中，唤醒不同意识中的情感经验。
每个人都被给予到世界，在混沌中相互渗透而自创生出存在于共通的概率云之域。
像阿甘本所说“救赎的隐秘特征：唯当我们不再‘是’的时候，我们才可能得救。你一旦看到了世界的不可挽回性，世界的超越性亦即刻到来”。
Director's Statement
Nowadays, we are immersed in thoroughly networked over-consumption, excessively homogeneous social interactions, and a single-minded pursuit of technological capability. This transforms social life into an empty, illusory spectacle.
Nevertheless, the world of postmodern knowledge no longer has a meta-discourse. Data in principle is accessible to anyone, thereby allowing for the possibilities of a new “subjectless community”, whose membership demands no substantial commitments but transcends what we now understand as identity.
In our short film Field, we try using a new kind of inter-related, to fictionalize the existing possibilities. Persons – in their relationships with fire, water, air, earth, birds, dogs, fish, cellphones/electromagnetism, language etc. – Regarding, or gazing becomes a way to open up the solipsist self, thereby awakening emotional experiences in different consciousnesses by means of iterations of communication that form perceptual resonance.
Every person is given to the world. From the chaos where everything infiltrates everything, thereby generating a “autopoietic areality” that exists in a probability cloud of “being-with-one-another”.
“The innermost character of salvation is that we are saved only at the point when we no longer want to be,” as Giorgio Agamben has said, “We can have hope only in what is without remedy. That things are thus and thus-this is still in the world. But that this is irreparable, that this thus is without remedy, that we can contemplate it as such-this is the only passage outside the world.”
